The Apple

I’m having trouble getting a handle on THE APPLE.

It’s a rock opera telling of the end time story of the Book of Revelations. It was produced by Yorum Globus and Menachem Goldman (who later made a great deal of money producing cheesy ‘80s action films under their Cannon shingle) and directed by Goldman, with George Clinton helping out with musical duties. It equates David Bowie’s classic glam rock, gender-bending schtick with the Devil, and makes hippies the 144,000 (The same actor plays both the hippie leader and God, who manifests himself to the flower children as the driver of a pimped out Cadillac.). I can only assume that nearly everyone involved with the film was coked out of their minds during the entire production cycle.

Here’s your synopsis: a couple of really sappy ‘70s balladeers (basically The Carpenters, but with less talent. A lot less talent.), get noticed by the Devil, who owns a music company so powerful that it actually controls the government. Mr. Boogaloo (who would later go on to electrify the world of break dancing) tries to seduce the wholesome songsters into the evil world of glam rock, but only one of them bites the (literal and figurative) apple. You can guess which one. From there, it’s a short hop to everyone but the hippies wearing the Mark of the Beast, the fallen seeking forgiveness, God rolling in in that ghastly, tacky Cadillac.

That’s your story, but this is a rock opera. How are the songs? They’re horrible. Unlistenable. Ghastly. Um, really, really bad. The folkies suck. The glammers embarrass themselves. There isn’t a single hummable tune in the whole thing. In fact, the production numbers are so bad that even though they’re the reason for the film’s existence, they feel like interruptions.

But what is THE APPLE trying to tell us? Here’s a movie about Revelation, made by a couple of Jewish guys, that feels like an unholy alliance between the Christian Coalition and the Chicago Seven. It’s the product of a metropolitan film and music industry that feels more at home in Early-‘70s Middle American sexual discomfiture than the free love ethos of the hippies it sanctifies. It stands for nothing that I can see, leaving it a weird mishmash of messages, images, and bad music.

THE APPLE has absolutely nothing to recommend it, whatsoever. Nevertheless, I respect a movie like this more than EVAN ALMIGHTY, my current example of the archetypical mass market product. Golan and Globus failed, but they failed greatly.
There’s some honor in that, at least.

Eastern Promises

What a pleasure to watch a great artist at the top of his game.

David Cronenberg is one of the filmmakers who showed me that the medium could be used for more than assembly-line product. From VIDEODROME to THE FLY to DEAD RINGERS to NAKED LUNCH, here was a guy who was willing to tackle uncomfortable and difficult subjects through characters who felt like real people. Cronenberg made honest, artful but not artsy, films of which anyone could be proud.

He didn’t always connect with popular audiences, however, and it seems that he tried to appeal to mainstream adults with his last two films, the brilliant A HISTORY OF VIOLENCE and his most recent, EASTERN PROMISES. Thing is, for a guy as skilled as Cronenberg, appealing to a mainstream adult audience and selling out are not the same thing. Rather, he has figured out how to make challenging, adult fare with broad appeal. These last two movies are as serious, as legitimate, as anything he’s done. They also pop, keeping the viewer engaged and enrapt from beginning to end.

With EASTERN PROMISES, he kept this viewer engaged and enrapt even after the end. Though this film tells a complete story, that story is one of a chapter in the lives of its characters. But these characters, played by a stellar cast including Viggo Mortensen, Naomi Watts, Armin Mueller-Stahl, and Vincent Cassel, are so compelling that I’ve been spending much of the last 18 hours thinking about how they came to the beginning of the film, and where they went after the ending.

Here’s the hook: Watts is a midwife in a London hospital. When a young Russian prostitute dies on the birthing table, Watts finds the diary in the prostitute’s handbag. Hoping to find the girl’s relatives and place the newborn infant, she has the diary translated. But young Russian prostitutes are not independent, and soon Watts has the attention of the Russian mob. Enter Mortensen, a low-level driver in the organization, and we’re off.

Watts gave a masterful performance. I completely bought her as a lower-middle class Londoner, just as I completely bought Mortensen (also brilliant in HISTORY) as the Russian driver. Speaking of performances, both Armin Mueller-Stahl and Vincent Cassel, both cast against type, absolutely shine in this film. If you’re going to perform on this stage, you’d better bring your A game. They do, and the doubt and unpredictability created by going against the viewer’s expectations of these actors pays off wonderfully well.

I started these comments with my closer, so I can only reiterate it. I would, however, like to add a small explanation of my choice of words. Mr. Cronenberg has worked with the same people for years. The same crew, the same costume designer, the same composer. As far as I’m concerned, they’re all great. There are so many talented people involved in creating a film, however, that it’s easier to anthropomorphize the entire process in the form of one individual, the director, than to detail the individual contributions of all those involved.

Perhaps I should have written that it’s a pleasure to watch great artists at the top of their game. It’s just as true. EASTERN PROMISES is well worth seeing.

Zardoz

Remember that old Star Trek episode where hippies took over the Enterprise? ZARDOZ is the kind of movie those hippies might have made.

It’s a psychedelic science fiction morality tale that’s both deeply grounded in the Western liberal arts tradition and deeply distrustful of it. In the film, the world has gone to hell. Zed, played by Sean Connery, is a horseman and a raider who follows the warrior god Zardoz, who appears to be a giant flying granite head. When Zardoz takes him to an enclave of civilization (as defined by the Western liberal arts tradition), he’s horrified to see beautiful people engaged in intellectual pursuits while, on the outside, barbarians fight, starve, and die in the cold. Kind of like how a Darfur refugee might feel if a giant flying granite head transported him to Saint John’s College.

The Eloi, for lack of a better term, are better than Johnnies, however. First, their women dress like those hippies from Star Trek, but without television’s costume restrictions. That’s right – nearly all the exposition and philosophy in this movie issues from the mouths of partially clad young women. There’s your entertainment value, right there. Second, they’re functionally immortal. Third, their revelry in the western intellectual heritage appears to be confined to works taught in nearly every college prep curriculum in the English-speaking world, so the reasonably educated viewer can indulge in the fantasy that he or she is an Eloi, too.

That’s plenty of fun, and there’s a certain amount of ironic entertainment to be had with the film’s hippie vibe, but there’s something else happening here, too. John Boorman, who wrote and directed this film, is trying to make an art movie with ZARDOZ. The film opens with a Shakespeare-style prologue, given by a Feste-like character who, we later discover, has a deep love for drama. With this prologue, Boorman tells us that ZARDOZ is not supposed to be just another sci-fi romp, but a meditation on the nature of belief, the duality of man, the class system, and the dangers of shutting oneself off from the world. Sure, this is all stuff that H.G. Wells, Fritz Lang, and even Gene Roddenberry hit time and time again, but one can’t deny a certain something about Boorman’s psychedelic take on the material. By the time the Fool commits his last foolish act, we find that we’ve actually bought into the trippy world of ZARDOZ, we actually care about what happens to Zed, and we’re actually thinking about the place of higher learning in a world beset by tragedy.

All this and gratuitous nudity, to boot. Color me surprised: ZARDOZ is actually a good time at the movies. Who knew?